Works of Darkness part 2

In continuation with my last post:

Another work of darkness is same-sex marriage.   I know some disagree, but to me, it is very obvious and clear in the Bible that God disapproves of this. 
There is the example of Sodom and Gomorrah. The sin of the inhabitants of these two cities was extremely great and offensive to God--and that sin included same-sex marriage.   In fact, gay-marriage is the only sin I found in the recorded story that is distinctly spoken of about the cities, though I am 99.9% sure that their sin included many other things. God destroyed the cities and their inhabitants and the entire plain around them, including the vegetation, by 'raining down burning sulphur on Sodom and Gomorrah--from the LORD out of the heavens', so that when Abraham looked out the next morning he saw 'dense smoke rising from the land, like smoke from a furnace',  as the NIV says. 

Now here's a passage from Romans 1 that is a really tough one if you know people who live in this pattern of sin:  
The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.

Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

Now, I know this is a long passage, but I have posted the whole part so that you can better understand it and get the context. Isn't that a tough passage? Yet it makes it clear, to me anyway, that same-sex marriage is not a result of godliness, but rather a result of sinfulness, God giving them over to their own sinful desires, and is abominable to God, deserving of death. This is a work of darkness, yet it is becoming more and more accepted and even encouraged.  

Here is another verse in the first chapter of 1 Timothy that I came across a few days ago: "We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, ¹⁰ for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine ¹¹ that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me." 
Again, homosexuality is spoken of in the context of 'sinful, unholy, irreligious, lawbreaking, ungodly, rebels'. 

Guys, people who fall into this sin are in a dangerous place. They are deserving of death--just like you and I were! For the wages of sin is death, says Romans 6:23.   But, you know what, they are not too far gone, either, just like you and I. ...But the gift of God is eternal life through Christ Jesus our Lord. 

Of course you will remember Paul's testimony. Paul was an avid hater and persecutor of God's followers. He was at the stoning of Stephen, in Acts 7. When Paul was on the road to Damascus, it was with the purpose of finding Christians, taking them and throwing them in prison. But on the way, he was stopped. Here is the passage from Acts 9: Meanwhile, Saul [Paul's other name--Acts 13:9] was still breathing out murderous threats against the Lord’s disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

 “Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”

So Saul was a pretty bad guy. God makes it clear that when Saul, or Paul as he is commonly called, persecutes the followers of God, he is actually persecuting God Himself--a pretty serious offense, and Saul's persecution of the church wasn't light, either.  Yet God in His mercy, chose to shine His light into Paul's dark heart, and save and change him.

There are countless testimonies throughout the Bible of wicked, wicked people who received God's merciful and gracious gift  of forgiveness--only obtained through Him, and were changed. Rahab the harlot, for example. Nothing is too hard for God, even though it may seem at times like the wall we've hit is too tall or someone has gone too far. "Now as for you, son of man, say to the house of Israel, 'Thus you have spoken, saying, "Surely our transgressions and our sins are upon us, and we are rotting away in them; how then can we survive?"'  "Say to them, 'As I live!' declares the Lord GOD, 'I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?' " This is what is said in Ezekiel 33:10-11.  God created the world and everything in it, and the king’s heart is in the hand of the Lord, like the rivers of water; He turns it wherever He wishes, says Proverbs 21:1.   

My point is, if you know someone who has chosen the sinful pattern of same-sex marriage, know that they are in a dangerous place before God, pray with me for them, and believe that they are not too far gone for God to save and change them.  

I have posted about these two topics because they are heavy and they are assuredly works of darkness as far as I can tell from what the Bible says. This is a way that I can expose works of darkness. How can you?  Do you have any thoughts about this? 

May the Lord bless you as you go about your week.

Jewels <3

Christ's suffering

And I'm back again! 

When you think of Christ and what He did for us on the cross, what do you think of? Usually the suffering He went through, the pain and agony He suffered on our behalf. But don't you usually focus on the physical pain of the cross? The physical torture that He endured? There are many other people who have suffered this physical pain, so what makes Christ's suffering so different, aside from the fact that He was undeserving of it? 

In the garden of Gethsemane, Jesus Christ cried out to His Father, "O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as Thou wilt." And, "O my Father, if this cup many not pass away from me, except I drink it, Thy will be done." 
In essence, "Father if there is any other way than the cross, let it be done that way." What was it that Christ was dreading? Was it the physical pain that was coming? Was it the shame, shock, and humiliation that the death on a criminal's cross was designed to bring? I am quite sure that He was dreading that to and extent--He was fully God, yet fully human, and it is natural for a human to not look forward to pain and suffering. But there was something different that He was dreading. Experiencing the punishment of sin. What is the punishment of sin? The wrath of God. The turning of the face of God from extending the arm of mercy. The inflicting of an eternity of His full judgement. If Jesus Christ was taking the punishment of all of our sin upon His shoulders, this is what He must experience.

On the cross, Jesus suffered all of these things--the wrath of God, the turning of His face from extending the arm of mercy, the inflicting of an eternity of God's full judgement--the equivalent, of what the necessary punishment was for the sin of all human beings--along with the physical pain and torture that comes with death on a cross, all in just a few hours. Imagine an eternity's worth of judgement for every sinner in the entire world, past present and future, being inflicted on you in the span of just a few hours?  When He cried in agony, "My God, my God, why hast Thou forsaken Me?" He was experiencing God the righteous Judge. Someone mentioned that up until that point, Jesus had always spoken of God as His Father. Now, He refers to Him instead as God.  He is experiencing the wrath of a holy and just God. 

But isn't this cruel? you ask.  God the Father willingly and actively delivered up His only begotten Son to endure the punishment of sin.  Cruel? Yes, that's what first comes to my mind when I think about this.  But lets step back and consider the situation from both perspectives--that of the Father, and that of the Son.

Think of the Father. His only begotten Son, a Son who is perfect, whom He loves more that you and I could ever imagine. He loves Him more that Abraham loved Isaac. More than Rebecca loved Jacob. More than Jacob loved Joseph and Benjamin. More than even Mary could have loved her own Son, Jesus in the flesh. We don't have the capacity to love as the Father loves. We simply don't. And God the Father loved His Son more than anything. I think it's safe to assume it grieved Him to think about delivering up His Son to be crucified and to endure the torment of His own righteous and just fury that was destined for all the inhabitants of the world because of their sin. If you had a child that you loved as much as He, it would be by no means an easy or simple thing to deliver up that child to be hurt and shamed and humiliated. It would likely be the hardest thing you ever did in your life. Your heart would cry in love, 'No! don't let it be!' But because God the Father had someone else in mind--filthy, rebellious, disobedient, wicked, evil little sinners called You and Me--because He loved those filthy little sinners so much, He was willing to do it. He loved You and Me so much, rebellious and sinful and wicked as we are, that He couldn't bear to see us have to endure the punishment that we deserved, so, being a Righteous Judge who cannot leave sin unpunished, He made a plan to relieve that debt. The payment of the debt included the inflicting of God's wrath on a perfect, sinless person, and that person was Jesus Christ. It was the only way. And God the Father was willing, on our behalf, to deliver up His only Son whom He loved, to be the payment for our sin, to endure the full torment of His wrath in place of us. So that we don't have to experience that righteous wrath and fury that we deserve. 

Now, let's think about the Son's perspective. After considering the perspective of the Father, it makes it a little easier to understand, but it would still seem cruel if the Father delivered up His Son without His Son's consent or agreement to the plan. "Easy for the Father to do," we think. "He's not the one experiencing the pain." What if Christ didn't want to endure the punishment of our sins? I am quite sure that He didn't want to, either. I am quite sure that He thought of the punishment with extreme dread and trepidation. No one in their right minds would enjoy that wrath of God. Would it be safe to say, even though He is God and not merely human, that God the Son did not look forward to being the payment for our sins? Yet He, too had someone else in mind. Those filthy, rebellious, disobedient, wicked, evil little sinners called You and I. And because He saw us even while we were still in rebellion and sin, and He loved us so much that He couldn't bear to see us wretches experience the wrath of His holy and just Father, He willingly gave Himself up to the Father, to be delivered up, taken from His glory and relocated to a filthy, wicked earth, to live among and be rejected and mocked and shamed and spit upon and persecuted by the filthy little wretches He had come to save, all His life, to go to the cross and be mocked and shamed and spit upon and beat some more,  and then experience the torment of the full wrath of God as punishment for, not His sins, but the sins of all the people of the world, people who even now spit upon Him and laid the whip to His sides and nailed His hands to the cross and mocked Him and placed a crown of thorns upon His head and tore His clothes from Him. He was dying for these people. Not because we deserve His love and forgiveness by ANY MEANS WHATSOEVER. We deserve the  full wrath of God, inflicted upon us for an eternity of eternities. But because He loved us. Don't ask me why. There isn't an answer. He simply loved us with the love He has that is unexplainable. 

So, there. After considering both perspectives, what do you think now? God the Father did not give up His Son because He didn't love Him, He did it because He loved us SO much, that He was willing to deliver His Son up and inflict the judgement on Him, because there was no other way. Jesus Christ is the only perfect One who has ever lived and ever will live on this earth.  And God the Son wasn't forced to go to the cross; I'm sure He didn't look forward to it, but He did it because He also loved us SO much, that He was willing to deliver Himself up to the Father's hands to become the payment for our sins.  Does that make a difference in how we view Christ at the cross? 

"What shall we then say to these things? If God be for us, who can be against us? He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?" ~Romans 8:31-32 

*And, by 'all things', this verse does not mean a luxurious house and wealth and everything you could want.  Those are things material. This means things that are eternal. It means, if God has not even withheld His own Son, but has delivered Him up to be crucified, what else would He not do for us? It's like a boss saying to his employee, "We have decided that we want to bestow you with a great gift. We are going to pay for you to fly to any place in the world, no matter how expensive it is, and we are going to pay for all your expenses--your food and lodging and anything you would like to do or buy while you are there." And then, after expressing his gratitude over and over again, with tears of joy, the employee asks for a tissue and the boss denies it to him. If God has done so much as to give His own Son, is He not also going to provide for us our daily needs and be faithful to grow us into the likeness of His Son, be with us through everything and bring us home to glory when we have been laid to our rest? These things are trivial in comparison. Just wanted to clarify :)

Now, as you go about your day--or night for that matter--think of the suffering of Christ in a new light. Not just the physical pain He endured--the nail pierced hands and feet, the lashes, the crown of thorns, the shame, shock and humiliation. Think also of what He endured more than that. The torture of all the wrath of God designed for every sinner that ever lived, inflicted upon Him in a matter of three hours.  And He did that willingly. For you. You may not think that you are wicked. But you are. Trust me, you are. 

Blessings,

Julia <3

Coals of Fire

Greetings! 

Today I am going to post about a section of verses I was reading recently:

"Recompense to no man evil for evil. Provide things honest in the sight of all men. 18 If it be possible, as much as lieth in you, live peaceably with all men. 19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not overcome of evil, but overcome evil with good." ~Romans 12:17-21

The main part I am going to be writing about is verses 19-20, but the other verses are just to give a little context.

When I read verse 20, it sounded kind of evil to me. What about you? It almost sounds like it's saying this: serve your enemy because when you do that, you hurt him back.

Aren't we supposed to love others and forgive them and want the best for them? In the next verse, 21, it even says, 'Be not overcome of evil, but overcome evil with good.'    (And I'll say that this is a tough topic right now because we are still learning how to love and forgive--it doesn't exactly come easy when you've been hurt bad).

So what does this mean? That we are supposed to serve those who have hurt us so that we can hurt them back?

No, not exactly. First of all, verse 19 says that God alone is the one who has the right to judge and bring punishment on someone. We don't have that right because we ourselves are guilty. Besides, we can't know the heart of man. Only God can see his true intent. 

So, since we have no right to judge a person and prescribe his punishment, and we ourselves are guilty, since we ourselves, as believers in Jesus Christ, have been forgiven so great a debt, we are commanded to forgive the debt that others are indebted to us. We are to have grace. We are to show love. This is what Christ did for us, right? Through His death on the cross, He forgave our enormous debt that we owe Him, He gave and still gives us grace, and He shows us the deep, deep, unconditional love He has for us--unconditional-despite the circumstances. Despite what we say or do.

One way of showing our enemies love and grace is by serving them, and when we do this, we heap coals of fire on their head. Now what does that mean? That is the part that sounds evil. But here's the difference: If we are serving our enemy just to heap coals of fire upon his head, that isn't right. We are doing it with evil intent, to bring hurt upon the person that hurt us. We are repaying evil for evil. We are just as guilty as he is. 

What I gather this verse to be saying, is that you heap coals of fire on his head because you are in the right, and he is in the wrong. You have made the right choice--and again, it doesn't come easy, naturally or right away, sometimes it can take a really long time--but you have made the right choice to forgive and love. By serving a person, you show that you love them. Godly love is unconditional, and when we love with Christ's love, we bring Him great honor and glory. Hurt is a great test of love. So when we serve a person that has hurt us, in a small or large way, we are telling them that even though they hurt us, we still love them because Christ has first loved us.

When we serve a person with this attitude--not an attitude of vengeance or evil intent--we are clean and pure. Whereas they are not. Unless they choose to repent, they are in the wrong. They have no reason or right to stay in the evil state that they are in and therefore, coals of fire are being heaped on their head because, despite the display of God's love that is shown them, they still choose to stay hard-hearted. And in the end, that will get them. Each person is accountable for his or her actions, and nothing goes unnoticed by God. When you think about it, it's kind of pride. They are choosing to not acknowledge that they are wrong. When you serve a person, and give a clear display of God's love, a person has no excuse to remain hard-hearted. Their sin is exposed and mercy and grace is being shown them, but they choose not to accept it. 

In summary: What I have understood Romans 12:19-20 to mean is that we are supposed to serve our enemies, in other words those who have brought harm to or have evil intent against us, but we are not to serve them with the intent of bringing judgement and harm upon them, rather to do what is right and pleasing in the eyes of God and in doing that, if the said enemy makes no move to repent or soften his heart, he will eventually be punished by the great and Righteous Judge. The hurt that was caused you will be avenged, but by God.

What do you think about this? When you read these verses, did it come across to you as serving with 'evil intent'? 

By the pictures, can you tell where we went recently? :) Take a guess in the comments!

"If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." ~1 John 1:9

Have a wonderful day!

Julia <3